| Statement of Beliefs | | Print | |
“May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me.” John 17:23 NIV
GOSPEL: the work of God
The INDIVIDUAL Response: the surrender of God’s children 7. Our conversion begins with belief in Jesus as God’s Son, and in his death and resurrection from the dead. Subsequent steps must include unmistakable repentance of sin, embracing discipleship, and confession that “Jesus is Lord.” Finally, we become Christians at the miracle of rebirth with our immersion in water for the forgiveness of our sins and the promise that God will give us the gift of the Holy Spirit. (John 20:31, Luke 14:25-33, Acts 2:38-41, Romans 10:9, Titus 3:3-5) 8. God desires a personal relationship with us and our response is to obey the first and second greatest commandments: to love God with all of our heart, soul, mind, and strength and to love our neighbor as ourselves. (Mark 12:28-30) 9. Our personal discipleship to Christ begins with our total commitment to the Father, who is over all and through all and in all. It involves an understanding of and a commitment to his terms of surrender to his Lordship, a daily decision to deny self and persevere to the very end. (Luke 9:23ff; 14:33, Romans 2:7, Galatians 6:9). 10. Our holiness in daily living is a command from God. From baptism we are called to be set apart from the world and the ways of the world (sanctified) and live as saints of God (Ephesians 1:1, Ephesians 2:1-4, 1 Thessalonians 4:3-8, 1 John 2:15-17). With holiness in mind, the romantic and marriage relationships of Christians are to be pursued with only those who “belong to the Lord” as defined by Scriptures (2 Corinthians 6:14-7:1, 1 Corinthians 7:39).
THE CHURCH COMMUNITY: sharing in fellowship and strengthening 11. Our membership in each congregation constitutes baptized disciples, men and women who have pledged to live their lives as saints of God in the holiness he requires. Our members agree to strive to be devoted, not only to their Maker, but to the body life of the church. This includes making wholehearted efforts, for example, to attend each applicable meeting of the body, and pursuing joyful, watchful, challenging, and encouraging “one another” relationships in which we spur one another on toward love and good deeds (Acts 2:42, Romans 12:10, Hebrews 3:12-13; 10:24-25). 12. Our community worship includes our devotion to God’s Word, prayer, fellowship, and the Lord’s Supper as a weekly breaking the bread and drinking the fruit of the vine together. As a community imitating the first century disciples, we give a willing sacrifice to God as a fragrant offering and a sign of our thankfulness. Since everything we enjoy in life is a gift from God, we agree to cheerfully and sacrificially contribute of our finances to the church so that the ministry of Jesus will advance throughout our communities and around the world (Acts 2:42-47, 1 Corinthians 10:17-34, 1 Corinthians 9:7-14, Philippians 4:14-19). 13. We believe in the church supporting women as they serve a vital ministry role in evangelizing, baptizing, teaching, counseling, and training other women. In addition, we recognize the value and significant influence that all sisters can have in the lives of the brothers (1 Corinthians 9:5, Titus 2:3-4, Acts 18:24-26, Romans 16:1-15). 14. The decision-making responsibilities of established congregations belong to the individual congregation. We are also resolved to pursue and maintain our congregation’s links with other congregations and individual Christians—soliciting, giving and receiving input and godly influence from those outside our local congregation (1 Peter 5:5). 15. Our communication within the church and outside of our brotherhood should always be genuine, respectful and never deliberately antagonistic. We affirm the authority of exemplary leadership—including the twin shepherding responsibilities to build up the church according to her needs and discipline the church in order to protect her. (1 Peter 2:17). 16. Mature conflict resolution is a priority to our churches and may sometimes require help from outside our own congregation. We agree to obey the scriptures that insist on godly conflict resolution, renouncing gossip and slander (1 Corinthians 5:1-13, 6:1-8, Philemon).
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